Abstract
The destruction of Jerusalem and its Temple has remained a constant cultural, religious,
and theoretical preoccupation of Jews and non-Jews. Deeply enshrined in
historical memory, the destruction has occasioned a wide range of interpretations,
associations, and metaphoric analogies. As such, it has, of course, also captured the imagination
and interpretation of a wide range of artists – from Rembrandt and Nicolas Poussin
in the seventeenth century, to Eduard Bendemann (1811-1889), the German artist of Jewish
origin and Wilhelm von Kaulbach in the nineteenth. While often utilizing the destruction
as a metaphor for other historical events or cultural phenomena, artists have chosen to
depict either the acts of violence and havoc during the tragic event itself or created a more
contemplative atmosphere that focused on the feelings of loss, mourning, and displacement
that came in its wake. The Italian artist Francesco Hayez (1791-1881), known especially
for his history painting, can serve as an example of the former in his 1867 work
(fig. 1), whereas the artist Ephraim Moses Lilien (1874-1925), born in Galicia (in the
Austrian Empire) imbued with Zionist leanings, represents the latter tendency with his
1910 creation On the Rivers of Babylon (fig. 2)
| Original language | American English |
|---|---|
| Pages (from-to) | 83-112 |
| Journal | Biuletyn Historii Sztuki |
| Volume | 76 |
| Issue number | 1 |
| State | Published - 2014 |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 16 Peace, Justice and Strong Institutions
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