Abstract
In July 1950, Moroccan Rabbi Yahya Ben Harosh wrote a letter to his students chastising those exposed to ultraOrthodox anti-Zionist influences for disparaging and denigrating Zionist leaders and the founders of the State of Israel. This article discusses the historical background to the letter, including the ideological foundation of the rabbi’s vigorous protest: from his position regarding the messianic concept to the religious affirmation of Zionism as a national-liberation movement. As such, Ben Harosh’s stimulating letter is not an isolated episode but a reflection of the longstanding religious and ideological antecedents of Zionism, dating back to the 16th century, which contained the main elements of the would-be Zionist endeavour. So much so that it is arguable that the 16th century set in motion a fundamental process worthy of being the departure point of Zionist historiography.
Original language | English |
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Pages (from-to) | 602-617 |
Number of pages | 16 |
Journal | Israel Affairs |
Volume | 29 |
Issue number | 3 |
DOIs | |
State | Published - 2023 |
Bibliographical note
Publisher Copyright:© 2023 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group.
Keywords
- Ashkenazi
- Gershon Liebman
- Israel
- Lithuanian yeshiva
- Moroccan Jews
- Sephardic
- Yahya Ben Harosh
- Zionism
- anti-Zionism
- messianic concept
- ultra-Orthodox