TY - JOUR
T1 - Tradition versus tradition
T2 - Mizrahi pupils in National Religious schools in Israel, 1948–1990
AU - Picard, Avi
N1 - Publisher Copyright:
© 2017 Informa UK Limited, trading as Taylor & Francis Group.
PY - 2018/4/3
Y1 - 2018/4/3
N2 - Absorbing the immigrants from the Middle East and North Africa in Israel was one of the Israeli education system’s important tasks. This article deals with the way the National Religious schools treated these new immigrants and their descendants, known as Oriental Jews, Mizrahi Jews, or “Mizrahim.” The differences between Mizrahi Jews and Ashkenazi Jews (those of European ancestry) were related to differences in religious traditions, academic level, and religious observance. Educators imposed the Ashkenazi tradition on Mizrahi pupils. This created social tension and alienated Mizrahi pupils from the system. On the other side, Ashkenazi pupils who had difficulties with the heterogeneous educational environment left the public system and enrolled in more religious schools, which had a much smaller percentage of Mizrahi pupils. This segregation was even more common at the high school level. Ashkenazim attended yeshiva high schools, while Mizrahi pupils went to regular high schools. Small changes were evident by the 1990s. By that time, more Mizrahi pupils were attending the elite yeshivot, and the public system adopted a more multicultural attitude and included the Mizrahi tradition as well.
AB - Absorbing the immigrants from the Middle East and North Africa in Israel was one of the Israeli education system’s important tasks. This article deals with the way the National Religious schools treated these new immigrants and their descendants, known as Oriental Jews, Mizrahi Jews, or “Mizrahim.” The differences between Mizrahi Jews and Ashkenazi Jews (those of European ancestry) were related to differences in religious traditions, academic level, and religious observance. Educators imposed the Ashkenazi tradition on Mizrahi pupils. This created social tension and alienated Mizrahi pupils from the system. On the other side, Ashkenazi pupils who had difficulties with the heterogeneous educational environment left the public system and enrolled in more religious schools, which had a much smaller percentage of Mizrahi pupils. This segregation was even more common at the high school level. Ashkenazim attended yeshiva high schools, while Mizrahi pupils went to regular high schools. Small changes were evident by the 1990s. By that time, more Mizrahi pupils were attending the elite yeshivot, and the public system adopted a more multicultural attitude and included the Mizrahi tradition as well.
UR - http://www.scopus.com/inward/record.url?scp=85026770757&partnerID=8YFLogxK
U2 - 10.1080/14725886.2017.1358531
DO - 10.1080/14725886.2017.1358531
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SN - 1472-5886
VL - 17
SP - 140
EP - 155
JO - Journal of Modern Jewish Studies
JF - Journal of Modern Jewish Studies
IS - 2
ER -