The universality of a self-help program of American origin: Narcotics Anonymous in Israel

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Abstract

A phenomenological field study of Narcotics Anonymous (NA) in Israel focused on the way a self-help program, based on American Christian ideology was adopted in Israel. Acculturation problems were anticipated, due to cultural, demographic and religious differences. Participant observations and open-ended interviews supplied the raw data. Emphasis was placed on the factors and processes definable as typically American: voluntarism and pragmatism, personal sharing as a basis for relationships, spiritual rather than religious faith, the idea of a 'personal God' guiding individuals, faith in God without religious tradition and formal ritualism. The results showed that, for the substance-dependents, the issue is generally irrelevant, and they accepted most 'American' components of the program unquestioningly. However, two discrete features of Christian ideology required conscious incorporation by NA's Israeli members: (1) the concept of a 'Loving God' who is non-punitive, which for many members was opposed to their traditions and upbringing, and (2) kneeling to pray, a recommendation which many members initially found problematic. The conclusion denotes a factor facilitating the transfer of therapeutic programs from one culture to another-that of personal suffering as a universal domain. It transcends all cultural boundaries and generates willingness to accept foreign concepts which reveal suffering and propose a pragmatic way to end it.

Original languageEnglish
Pages (from-to)87-101
Number of pages15
JournalSocial Work in Health Care
Volume25
Issue number3
DOIs
StatePublished - 1997
Externally publishedYes

Bibliographical note

Funding Information:
mous (NA) in Israel focused on the way a self-help program, based on American Christian ideology was adopted in Israel. Acculturation problems were anticipated, due to cultural, demographic and religious differences. Participant observations and open-ended interviews sup- plied the raw data. Emphasis was placed on the factors and processes definable as typically American: voluntarism and pragmatism, per- sonal sharing as a basis for relationships, spiritual rather than religious faith, the idea of a "personal God" guiding individuals, faith in God without religious tradition and formal ritualism. The results showed that, for the substance-dependents, the issue is gener- ally irrelevant, and they accepted most "American" components of the program unquestioningly. However, two discrete features of Christian ideology required conscious incorporation by NA's Israeli members: (1) the concept of a "Loving God" who is non-punitive, which for many members was opposed to their traditions and up- bringing, and (2) kneeling to pray, a recommendation which many Nani Ronel is affiliated with the Bob Shapell School of Social Work, Tel Aviv University, RamatAviv, P.O.B.3 9040, Tel-Aviv 69978, Israel. The author thanks Ms. Diana Rubanenko for her editing assistance. This study was supported by the Israeli Anti-Drug Authority. This paper was presented at the First International Conference on Social Work in Health and Mental Health Care, The Hebrew University of Jerusalem. Jerusalem, Israel, January, 1995.

Funding

mous (NA) in Israel focused on the way a self-help program, based on American Christian ideology was adopted in Israel. Acculturation problems were anticipated, due to cultural, demographic and religious differences. Participant observations and open-ended interviews sup- plied the raw data. Emphasis was placed on the factors and processes definable as typically American: voluntarism and pragmatism, per- sonal sharing as a basis for relationships, spiritual rather than religious faith, the idea of a "personal God" guiding individuals, faith in God without religious tradition and formal ritualism. The results showed that, for the substance-dependents, the issue is gener- ally irrelevant, and they accepted most "American" components of the program unquestioningly. However, two discrete features of Christian ideology required conscious incorporation by NA's Israeli members: (1) the concept of a "Loving God" who is non-punitive, which for many members was opposed to their traditions and up- bringing, and (2) kneeling to pray, a recommendation which many Nani Ronel is affiliated with the Bob Shapell School of Social Work, Tel Aviv University, RamatAviv, P.O.B.3 9040, Tel-Aviv 69978, Israel. The author thanks Ms. Diana Rubanenko for her editing assistance. This study was supported by the Israeli Anti-Drug Authority. This paper was presented at the First International Conference on Social Work in Health and Mental Health Care, The Hebrew University of Jerusalem. Jerusalem, Israel, January, 1995.

FundersFunder number
Israeli Anti-Drug Authority

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