Abstract
The pivotal insight that paved Hedwig Conrad-Martius’ (1880–1966) (HCM) way in elucidating the ontological exclusivity of the I, often referred to as “I-being” (Ichhaftes Sein), is that despite its peculiarity and incomparability to any other mode of being, only by coming to terms with “ontological foundations” can “a true ‘comprehension’ (Begreifung) of the of the I be enabled” (HCM, 1931, 6). The phenomenological interpretation suggested in this article presents HCM’s ontological understanding of the I vis-a-vis her philosophy of Being, in particular in regard to three of its general characteristics—existence, intelligibility, and “selfness” (Selbsthaftigkeit/Sichheit/Selberkeit)—which provide the critical approach to the ontological study of the I. Finally, the ontological exclusivity of the “I-being” is illuminated by means of explication of the joining together of its typical affinities and discrepancies in regard to Being in general.
Original language | English |
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Title of host publication | Women in the History of Philosophy and Sciences |
Publisher | Springer Nature |
Pages | 137-155 |
Number of pages | 19 |
DOIs | |
State | Published - 2021 |
Publication series
Name | Women in the History of Philosophy and Sciences |
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Volume | 8 |
ISSN (Print) | 2523-8760 |
ISSN (Electronic) | 2523-8779 |
Bibliographical note
Publisher Copyright:© 2021, The Author(s), under exclusive license to Springer Nature Switzerland AG.