The Ontological Exclusivity of the I

Ronny Miron

doi:10.1007/978-3-031-25416-1_9

The Ontological Exclusivity of the I

Ronny Miron

Program for Hermeneutics & Cultural Studies

Research output: Chapter in Book/Report/Conference proceeding › Chapter › peer-review

Abstract

The pivotal insight that paved Hedwig Conrad-Martius’ (1880–1966) (HCM) way in elucidating the ontological exclusivity of the I, often referred to as “I-being” (Ichhaftes Sein), is that despite its peculiarity and incomparability to any other mode of being, only by coming to terms with “ontological foundations” can “a true ‘comprehension’ (Begreifung) of the I be enabled” (HCM, 1931, 6). The phenomenological interpretation suggested in this chapter presents HCM’s ontological understanding of the I vis-a-vis her philosophy of Being, in particular in regard to three of its general characteristics—existence, intelligibility, and “selfness” (Selbsthaftigkeit/Sichheit/Selberkeit)—which provide the critical approach to the ontological study of the I. Finally, the ontological exclusivity of the “I-being” is illuminated by means of explication of the joining together of its typical affinities and discrepancies in regard to Being in general.

Original language	English
Title of host publication	Women in the History of Philosophy and Sciences
Publisher	Springer Nature
Pages	263-284
Number of pages	22
DOIs	https://doi.org/10.1007/978-3-031-25416-1_9
State	Published - 2023

Publication series

Name	Women in the History of Philosophy and Sciences
Volume	8
ISSN (Print)	2523-8760
ISSN (Electronic)	2523-8779

Bibliographical note

Publisher Copyright:
© 2023, The Author(s), under exclusive license to Springer Nature Switzerland AG.

Access to Document

10.1007/978-3-031-25416-1_9

Cite this

@inbook{dc56436abc1e448f83549bbda6e06a8d,

title = "The Ontological Exclusivity of the I",

abstract = "The pivotal insight that paved Hedwig Conrad-Martius{\textquoteright} (1880–1966) (HCM) way in elucidating the ontological exclusivity of the I, often referred to as “I-being” (Ichhaftes Sein), is that despite its peculiarity and incomparability to any other mode of being, only by coming to terms with “ontological foundations” can “a true {\textquoteleft}comprehension{\textquoteright} (Begreifung) of the I be enabled” (HCM, 1931, 6). The phenomenological interpretation suggested in this chapter presents HCM{\textquoteright}s ontological understanding of the I vis-a-vis her philosophy of Being, in particular in regard to three of its general characteristics—existence, intelligibility, and “selfness” (Selbsthaftigkeit/Sichheit/Selberkeit)—which provide the critical approach to the ontological study of the I. Finally, the ontological exclusivity of the “I-being” is illuminated by means of explication of the joining together of its typical affinities and discrepancies in regard to Being in general.",

author = "Ronny Miron",

note = "Publisher Copyright: {\textcopyright} 2023, The Author(s), under exclusive license to Springer Nature Switzerland AG.",

year = "2023",

doi = "10.1007/978-3-031-25416-1_9",

language = "אנגלית",

series = "Women in the History of Philosophy and Sciences",

publisher = "Springer Nature",

pages = "263--284",

booktitle = "Women in the History of Philosophy and Sciences",

address = "ארצות הברית",

}

TY - CHAP

T1 - The Ontological Exclusivity of the I

AU - Miron, Ronny

PY - 2023

Y1 - 2023

N2 - The pivotal insight that paved Hedwig Conrad-Martius’ (1880–1966) (HCM) way in elucidating the ontological exclusivity of the I, often referred to as “I-being” (Ichhaftes Sein), is that despite its peculiarity and incomparability to any other mode of being, only by coming to terms with “ontological foundations” can “a true ‘comprehension’ (Begreifung) of the I be enabled” (HCM, 1931, 6). The phenomenological interpretation suggested in this chapter presents HCM’s ontological understanding of the I vis-a-vis her philosophy of Being, in particular in regard to three of its general characteristics—existence, intelligibility, and “selfness” (Selbsthaftigkeit/Sichheit/Selberkeit)—which provide the critical approach to the ontological study of the I. Finally, the ontological exclusivity of the “I-being” is illuminated by means of explication of the joining together of its typical affinities and discrepancies in regard to Being in general.

AB - The pivotal insight that paved Hedwig Conrad-Martius’ (1880–1966) (HCM) way in elucidating the ontological exclusivity of the I, often referred to as “I-being” (Ichhaftes Sein), is that despite its peculiarity and incomparability to any other mode of being, only by coming to terms with “ontological foundations” can “a true ‘comprehension’ (Begreifung) of the I be enabled” (HCM, 1931, 6). The phenomenological interpretation suggested in this chapter presents HCM’s ontological understanding of the I vis-a-vis her philosophy of Being, in particular in regard to three of its general characteristics—existence, intelligibility, and “selfness” (Selbsthaftigkeit/Sichheit/Selberkeit)—which provide the critical approach to the ontological study of the I. Finally, the ontological exclusivity of the “I-being” is illuminated by means of explication of the joining together of its typical affinities and discrepancies in regard to Being in general.

UR - http://www.scopus.com/inward/record.url?scp=85153869414&partnerID=8YFLogxK

U2 - 10.1007/978-3-031-25416-1_9

DO - 10.1007/978-3-031-25416-1_9

M3 - ???researchoutput.researchoutputtypes.contributiontobookanthology.chapter???

AN - SCOPUS:85153869414

T3 - Women in the History of Philosophy and Sciences

SP - 263

EP - 284

BT - Women in the History of Philosophy and Sciences

PB - Springer Nature

ER -

The Ontological Exclusivity of the I

Abstract

Publication series

Bibliographical note

Access to Document

Other files and links

Fingerprint

Cite this