Abstract
This study explores the possibility that Roman political rhetoric is reflected in a passage from Jerusalem Talmud Berakhot 2:7, 5b-c that expounds on Song of Songs 6:2. This text equates lilies with converts to Judaism, whom God would pluck from among the nations and gather into Israel, a description which echoes a distinctive floral metaphor that occurs in two Roman sources that address broadening the membership of the Roman Senate and increasing its numbers by recruiting provincial leaders: namely, the Lyon Tablet and the speech by Nazarius in Latin Panegyric X (4).35.1-3. In these Roman and talmudic sources, a higher being identifies the finest men from all other nations and promotes them into a superior community: the Roman emperor elevates provincials to the senatorial order and the God of Israel selects gentiles for the people of Israel. In this study, we survey the use of floral metaphors in Jewish, Christian, Greek, and Roman literature to argue that this talmudic passage applies a Roman motif to present the incorporation of proselytes into Israel in a favorable light.
| Original language | English |
|---|---|
| Pages (from-to) | 315-331 |
| Number of pages | 17 |
| Journal | Revue des Études Juives |
| Volume | 179 |
| Issue number | 3-4 |
| DOIs | |
| State | Published - 2020 |
Bibliographical note
Publisher Copyright:© 2020 Peeters Publishers. All rights reserved.
Funding
* This research was funded by the European Research Council (ERC) under the European Union’s Seventh Framework Program (FP/2007-2013)/ERC Grant Agreement no. 614 424. It was conducted within the framework of the ERC project JUDAISM AND ROME, under the auspices of the Centre national de la recherche scientifique (CNRS) and Aix-Marseille University, UMR 7297 TDMAM (Aix-en-Provence, France). Yael Wilfand’s work was also made possible by grants from the Memorial Foundation for Jewish Culture and the Israel Science Foundation (ISF grant no. 1991/16). We extend appreciation to our colleagues for their insightful feedback on this paper: Caroline Barron, Katell Berthelot, Stephen Carlson, Kimberley Fowler, Tamar Kadari, Yakir Paz, and Lucas Van Rompay. This research was funded by the European Research Council (ERC) under the European Union's Seventh Framework Program (FP/2007-2013)/ERC Grant Agreement no. 614 424. It was conducted within the framework of the ERC project JUDAISM AND ROME, under the auspices of the Centre national de la recherche scientifique (CNRS) and Aix-Marseille University, UMR 7297 TDMAM (Aix-en-Provence, France). Yael Wilfand's work was also made possible by grants from the Memorial Foundation for Jewish Culture and the Israel Science Foundation (ISF grant no. 1991/16). We extend appreciation to our colleagues for their insightful feedback on this paper: Caroline Barron, Katell Berthelot, Stephen Carlson, Kimberley Fowler, Tamar Kadari, Yakir Paz, and Lucas Van Rompay.
| Funders | Funder number |
|---|---|
| Memorial Foundation for Jewish Culture | |
| Aix-Marseille Université | UMR 7297 |
| Seventh Framework Programme | 614 424, FP/2007-2013 |
| European Commission | |
| Israel Science Foundation | 1991/16 |
| Centre National de la Recherche Scientifique | |
| Seventh Framework Programme |