“The flower of the whole world”: A homily on converts from the Jerusalem talmud analyzed in light of greco-roman floral motifs

Research output: Contribution to journalArticlepeer-review

2 Scopus citations

Abstract

This study explores the possibility that Roman political rhetoric is reflected in a passage from Jerusalem Talmud Berakhot 2:7, 5b-c that expounds on Song of Songs 6:2. This text equates lilies with converts to Judaism, whom God would pluck from among the nations and gather into Israel, a description which echoes a distinctive floral metaphor that occurs in two Roman sources that address broadening the membership of the Roman Senate and increasing its numbers by recruiting provincial leaders: namely, the Lyon Tablet and the speech by Nazarius in Latin Panegyric X (4).35.1-3. In these Roman and talmudic sources, a higher being identifies the finest men from all other nations and promotes them into a superior community: the Roman emperor elevates provincials to the senatorial order and the God of Israel selects gentiles for the people of Israel. In this study, we survey the use of floral metaphors in Jewish, Christian, Greek, and Roman literature to argue that this talmudic passage applies a Roman motif to present the incorporation of proselytes into Israel in a favorable light.

Original languageEnglish
Pages (from-to)315-331
Number of pages17
JournalRevue des Études Juives
Volume179
Issue number3-4
DOIs
StatePublished - 2020

Bibliographical note

Publisher Copyright:
© 2020 Peeters Publishers. All rights reserved.

Funding

* This research was funded by the European Research Council (ERC) under the European Union’s Seventh Framework Program (FP/2007-2013)/ERC Grant Agreement no. 614 424. It was conducted within the framework of the ERC project JUDAISM AND ROME, under the auspices of the Centre national de la recherche scientifique (CNRS) and Aix-Marseille University, UMR 7297 TDMAM (Aix-en-Provence, France). Yael Wilfand’s work was also made possible by grants from the Memorial Foundation for Jewish Culture and the Israel Science Foundation (ISF grant no. 1991/16). We extend appreciation to our colleagues for their insightful feedback on this paper: Caroline Barron, Katell Berthelot, Stephen Carlson, Kimberley Fowler, Tamar Kadari, Yakir Paz, and Lucas Van Rompay. This research was funded by the European Research Council (ERC) under the European Union's Seventh Framework Program (FP/2007-2013)/ERC Grant Agreement no. 614 424. It was conducted within the framework of the ERC project JUDAISM AND ROME, under the auspices of the Centre national de la recherche scientifique (CNRS) and Aix-Marseille University, UMR 7297 TDMAM (Aix-en-Provence, France). Yael Wilfand's work was also made possible by grants from the Memorial Foundation for Jewish Culture and the Israel Science Foundation (ISF grant no. 1991/16). We extend appreciation to our colleagues for their insightful feedback on this paper: Caroline Barron, Katell Berthelot, Stephen Carlson, Kimberley Fowler, Tamar Kadari, Yakir Paz, and Lucas Van Rompay.

FundersFunder number
Memorial Foundation for Jewish Culture
Aix-Marseille UniversitéUMR 7297
Seventh Framework Programme614 424, FP/2007-2013
European Commission
Israel Science Foundation1991/16
Centre National de la Recherche Scientifique
Seventh Framework Programme

    Fingerprint

    Dive into the research topics of '“The flower of the whole world”: A homily on converts from the Jerusalem talmud analyzed in light of greco-roman floral motifs'. Together they form a unique fingerprint.

    Cite this