TY - JOUR
T1 - Staying Alive
T2 - Matricide and the Ethical-Political Aspect of Mother-Daughter Relations
AU - Rozmarin, Miri
N1 - Publisher Copyright:
© 2016 Taylor & Francis.
PY - 2016/10/1
Y1 - 2016/10/1
N2 - In this article I argue that an account of nonmatricidal relations between mothers and daughters should include an account of the transformative process through which mothers and daughters can overcome the damage of phallocentrism. I further argue that as a lived experience, mother-daughter relations are always actualized in relations with a normative background, authoritative discursive practices, and social institutions, all of which constitute motherhood in different contexts. Transforming this space means challenging these contents and practices. Thus, it follows that creating nonmatricidal relations includes an aspect of witnessing in which the mother addresses to the daughter her refusal of phallocentric practices and values. By becoming the addressee of the mother’s subjectivity, as expressed in her ethico-political refusal, the daughter constitutes relations of difference. Reading the biblical story of Lot’s wife and her daughters, I suggest that the act of witnessing the violence of divine law has constituted a space between Lot’s wife and her daughters wherein they could create a lineage based on resistance to phallocentric law and affirmation of an alternative ethics.
AB - In this article I argue that an account of nonmatricidal relations between mothers and daughters should include an account of the transformative process through which mothers and daughters can overcome the damage of phallocentrism. I further argue that as a lived experience, mother-daughter relations are always actualized in relations with a normative background, authoritative discursive practices, and social institutions, all of which constitute motherhood in different contexts. Transforming this space means challenging these contents and practices. Thus, it follows that creating nonmatricidal relations includes an aspect of witnessing in which the mother addresses to the daughter her refusal of phallocentric practices and values. By becoming the addressee of the mother’s subjectivity, as expressed in her ethico-political refusal, the daughter constitutes relations of difference. Reading the biblical story of Lot’s wife and her daughters, I suggest that the act of witnessing the violence of divine law has constituted a space between Lot’s wife and her daughters wherein they could create a lineage based on resistance to phallocentric law and affirmation of an alternative ethics.
UR - http://www.scopus.com/inward/record.url?scp=85000788598&partnerID=8YFLogxK
U2 - 10.1080/15240657.2016.1236540
DO - 10.1080/15240657.2016.1236540
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AN - SCOPUS:85000788598
SN - 1524-0657
VL - 17
SP - 242
EP - 253
JO - Studies in Gender and Sexuality
JF - Studies in Gender and Sexuality
IS - 4
ER -