TY - JOUR
T1 - Religious Conversion, Covert Defiance and Social Identity
T2 - A Comparative View
AU - Nissimi, Hilda
N1 - Publisher Copyright:
© 2004 Koninklijke Brill NV, Leiden.
PY - 2004
Y1 - 2004
N2 - This article examines the special contribution of forced conversion to the formation of a new social identity. Groups that were forced to convert while struggling to maintain a former-covert religious identity, such as the Moriscos of Spain, the Spanish and Portuguese Jews, and the Huguenots of France, shaped social identities with common traits, despite differences in social, political and religious environments. These groups stressed memory practices, strengthened familistic values, and regendered social roles. Each of these practices set them apart from both of the faith communities they belonged to: the old and the new, the open and the secret. The Mashhadis of Iran are offered as a control group to test this argument, as their community is the farthest in time and space while conforming to the same pattern of social mechanisms. The evolution of the new social-cultural and even ethnic identity was a process whereby religious motifs generated cultural cohesion, and communal ties facilitated both. Thus, even when danger was over a new community was born, more self-conscious, and stronger than before.
AB - This article examines the special contribution of forced conversion to the formation of a new social identity. Groups that were forced to convert while struggling to maintain a former-covert religious identity, such as the Moriscos of Spain, the Spanish and Portuguese Jews, and the Huguenots of France, shaped social identities with common traits, despite differences in social, political and religious environments. These groups stressed memory practices, strengthened familistic values, and regendered social roles. Each of these practices set them apart from both of the faith communities they belonged to: the old and the new, the open and the secret. The Mashhadis of Iran are offered as a control group to test this argument, as their community is the farthest in time and space while conforming to the same pattern of social mechanisms. The evolution of the new social-cultural and even ethnic identity was a process whereby religious motifs generated cultural cohesion, and communal ties facilitated both. Thus, even when danger was over a new community was born, more self-conscious, and stronger than before.
UR - http://www.scopus.com/inward/record.url?scp=85048661842&partnerID=8YFLogxK
U2 - 10.1163/1568527042500122
DO - 10.1163/1568527042500122
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AN - SCOPUS:85048661842
SN - 0029-5973
VL - 51
SP - 367
EP - 406
JO - Numen
JF - Numen
IS - 4
ER -