Abstract
This article explores a particular fashion through which biblical narrative in the so-called Deuteronomistic History employs legal passages toward rhetorical ends: the narrative references a legal text and uses its language, laws and motifs as a template through which to compose a homiletic tale. Invoking a phrase from a legal passage, the text calls upon us to read the narrative in light of that passage as a whole. 1 Kings 9.26-11.13 engages the whole text of the law of the king (Deut. 17.14-20) to describe Solomon's downfall, in a more thorough way than has heretofore been recognized. Rahab's soliloquy in Josh. 2.9-13 employs a tight weave of references to the first commandments of the Decalogue, demonstrating that she is worthy of being spared. In each, the law is extracted from its original focus and emerges within a new configuration of meaning.
Original language | English |
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Pages (from-to) | 337-349 |
Number of pages | 13 |
Journal | Journal for the Study of the Old Testament |
Volume | 40 |
Issue number | 3 |
DOIs | |
State | Published - 1 Mar 2016 |
Bibliographical note
Publisher Copyright:© The Author(s), 2016.
Keywords
- Biblical law
- Biblical narrative
- Decalogue
- Deuteronomistic History
- Joshua
- Rahab
- Solomon
RAMBI Publications
- RAMBI Publications
- Solomon -- King of Israel
- Rahab -- (Biblical figure)
- Bible -- Criticism, Narrative
- Bible -- Kings, 1st -- IX, 26-XI, 13 -- Criticism, Narrative
- Bible -- Joshua -- II, 9-13 -- Criticism, Narrative
- Ten commandments -- Criticism, interpretation, etc
- Jewish law -- Biblical teaching
- Rhetoric in the Bible