TY - JOUR
T1 - La Carta de Rabbi Jacob de Venecia
AU - Orfali, M.
PY - 2020
Y1 - 2020
N2 - For the first time the letter of R. Jacob of Venice is translated into another language and, in this case, into the Castilian language. Although usually he is called “Jacob of Venice”, the author himself acknowledges that he is from Sepharad, Hispania, and that his king is the king of Aragon (13th cent. AD), although he confesses that he has emigrated to another land. Against the attacks on the Talmud by its haggadot, accounts sometimes fantastic and, apparently, irrational, R. Jacob highlights the pedagogical value of such legends and emphasizes that in Christianity itself such legends proliferate. He points out the punishment that providence reserves for all the enemies of Israel and offers relevant information about the apostate, Fray Pol, to whom he addressed his letter and from whom he says that he was his disciple when he was a Jew. An essential study for the knowledge of the Judeo-Christian polemic.
AB - For the first time the letter of R. Jacob of Venice is translated into another language and, in this case, into the Castilian language. Although usually he is called “Jacob of Venice”, the author himself acknowledges that he is from Sepharad, Hispania, and that his king is the king of Aragon (13th cent. AD), although he confesses that he has emigrated to another land. Against the attacks on the Talmud by its haggadot, accounts sometimes fantastic and, apparently, irrational, R. Jacob highlights the pedagogical value of such legends and emphasizes that in Christianity itself such legends proliferate. He points out the punishment that providence reserves for all the enemies of Israel and offers relevant information about the apostate, Fray Pol, to whom he addressed his letter and from whom he says that he was his disciple when he was a Jew. An essential study for the knowledge of the Judeo-Christian polemic.
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SN - 2171-2182
VL - 12
SP - 103
EP - 140
JO - Ibéria Judaica
JF - Ibéria Judaica
ER -