TY - JOUR
T1 - Irenism and natural philosophy in Rudolfine prague
T2 - The case of David Gans
AU - Efron, Noah J.
PY - 1997
Y1 - 1997
N2 - David Gans (1541-1613), a German Jew who was educated in Poland and spent his adulthood in Prague, produced over his lifetime a large and unprecedented corpus of Hebrew introductions to various liberal disciplines, chiefly astronomy. Gans believed that the disciplines he described might help to mediate between Christians and Jews, by serving as a shared subject of study. He considered these subjects to be uniquely apt for shared study because they took them to be theologically neutral. Gans's hopes went unfulfilled, and most of his books remained unpublished and ignored. Still, his own firm belief in the plausibility of his project implies that it was not a foregone conclusion near the start of the seventeenth century that astronomy and other liberal disciplines would find no purchase among Central European Jews. It also suggests that the mutual alienation between intellectuals of different confessions that has been emphasized by some historians might have been less pronounced than is often imagined. Further, Gans's belief that these disciplines could encourage interdenominational discourse and respect, and his intimation that such beliefs were shared by Kepler and Brahé, suggest the intriguing possibility that natural philosophy was valued by at least some of its early modern practitioners as an irenic undertaking.
AB - David Gans (1541-1613), a German Jew who was educated in Poland and spent his adulthood in Prague, produced over his lifetime a large and unprecedented corpus of Hebrew introductions to various liberal disciplines, chiefly astronomy. Gans believed that the disciplines he described might help to mediate between Christians and Jews, by serving as a shared subject of study. He considered these subjects to be uniquely apt for shared study because they took them to be theologically neutral. Gans's hopes went unfulfilled, and most of his books remained unpublished and ignored. Still, his own firm belief in the plausibility of his project implies that it was not a foregone conclusion near the start of the seventeenth century that astronomy and other liberal disciplines would find no purchase among Central European Jews. It also suggests that the mutual alienation between intellectuals of different confessions that has been emphasized by some historians might have been less pronounced than is often imagined. Further, Gans's belief that these disciplines could encourage interdenominational discourse and respect, and his intimation that such beliefs were shared by Kepler and Brahé, suggest the intriguing possibility that natural philosophy was valued by at least some of its early modern practitioners as an irenic undertaking.
UR - http://www.scopus.com/inward/record.url?scp=0031541545&partnerID=8YFLogxK
U2 - 10.1017/s0269889700002842
DO - 10.1017/s0269889700002842
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AN - SCOPUS:0031541545
SN - 0269-8897
VL - 10
SP - 627
EP - 649
JO - Science in Context
JF - Science in Context
IS - 4
ER -