TY - JOUR
T1 - Homeland holidays as anchors of immigrant identity
T2 - New Year (Novy God) celebration among young Russian Israelis
AU - Prashizky, Anna
N1 - Publisher Copyright:
© 2019, © 2019 Informa UK Limited, trading as Taylor & Francis Group.
PY - 2020/1/2
Y1 - 2020/1/2
N2 - The article presents the emerging forms of ethno-cultural activism among the so-called Generation 1.5 of Russian-speakers, who immigrated as older children or adolescents and came of age in Israel. It describes and interprets two episodes of the New Year’s Eve (Novy God) celebrations organized by these 1.5ers in Israel in 2015 and 2016 through the constructionist lens applied to ethnic identity in migration. The article explores the process of reinvention of homeland rituals by the children of immigrants by focusing on the emerging hybrid forms of New Year celebration in the Israeli context where, until recently, this holiday was deemed illegitimate. It examines the hybrid components of this invented (or renovated) ritual, which combines Russian-Soviet traditions with the local repertoire of Eastern Jews and other components borrowed from Orthodox and Secular Judaism. The main argument is that ritual celebrations are expressions of immigrant evolving ethnic identity, the need for empowerment, a claim for public visibility, belonging and social inclusion.
AB - The article presents the emerging forms of ethno-cultural activism among the so-called Generation 1.5 of Russian-speakers, who immigrated as older children or adolescents and came of age in Israel. It describes and interprets two episodes of the New Year’s Eve (Novy God) celebrations organized by these 1.5ers in Israel in 2015 and 2016 through the constructionist lens applied to ethnic identity in migration. The article explores the process of reinvention of homeland rituals by the children of immigrants by focusing on the emerging hybrid forms of New Year celebration in the Israeli context where, until recently, this holiday was deemed illegitimate. It examines the hybrid components of this invented (or renovated) ritual, which combines Russian-Soviet traditions with the local repertoire of Eastern Jews and other components borrowed from Orthodox and Secular Judaism. The main argument is that ritual celebrations are expressions of immigrant evolving ethnic identity, the need for empowerment, a claim for public visibility, belonging and social inclusion.
KW - Ethnic identity
KW - Israel
KW - Russian Generation 1.5
KW - migration
KW - rituals
UR - http://www.scopus.com/inward/record.url?scp=85073830141&partnerID=8YFLogxK
U2 - 10.1080/13504630.2019.1667761
DO - 10.1080/13504630.2019.1667761
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AN - SCOPUS:85073830141
SN - 1350-4630
VL - 26
SP - 16
EP - 30
JO - Social Identities
JF - Social Identities
IS - 1
ER -