TY - JOUR
T1 - From State Control to Regulation to Privatization of Religion–State Relations in Israel
T2 - Kashrut Reform as a Case-Study
AU - Perez, Nahshon
AU - Rosman, Elisheva
N1 - Publisher Copyright:
© 2022 by the authors. Licensee MDPI, Basel, Switzerland.
PY - 2022/5
Y1 - 2022/5
N2 - Religion–state relations in Israel have been defined as following the status-quo agreement. This agreement, going back to the founding of Israel, allows recognized religious groups a monopoly regarding issues of personal status, and promises religious goods and exemptions to such groups (mainly, but not limited, to Orthodox Judaism). Since the mid 1980s, Israel has changed its economic policies, from a centralized economy to a privatized, liberalized system. This economic change introduced significant shifts within Israeli society. These include major recent changes in religion– state relations, most importantly the reform in kashrut certification, and growing commercial activity during the Sabbath. Such changes demonstrate a dynamic of state retreat, from a direct statist provision of religious goods, to the state either retreating completely, or re-situating itself as a regulatory organ. Using the kashrut reform as a case study, we suggest that the status-quo model can no longer adequately define religion–state relations in Israel, and is being replaced by a hybrid model, which includes libertarian, regulation-based, and the noted status quo attributes. We conclude with noting the significance of this development for the Jewish character of Israel.
AB - Religion–state relations in Israel have been defined as following the status-quo agreement. This agreement, going back to the founding of Israel, allows recognized religious groups a monopoly regarding issues of personal status, and promises religious goods and exemptions to such groups (mainly, but not limited, to Orthodox Judaism). Since the mid 1980s, Israel has changed its economic policies, from a centralized economy to a privatized, liberalized system. This economic change introduced significant shifts within Israeli society. These include major recent changes in religion– state relations, most importantly the reform in kashrut certification, and growing commercial activity during the Sabbath. Such changes demonstrate a dynamic of state retreat, from a direct statist provision of religious goods, to the state either retreating completely, or re-situating itself as a regulatory organ. Using the kashrut reform as a case study, we suggest that the status-quo model can no longer adequately define religion–state relations in Israel, and is being replaced by a hybrid model, which includes libertarian, regulation-based, and the noted status quo attributes. We conclude with noting the significance of this development for the Jewish character of Israel.
KW - Israel
KW - kashrut
KW - liberal economic reform
KW - religion–state relations
KW - status-quo
UR - http://www.scopus.com/inward/record.url?scp=85130720023&partnerID=8YFLogxK
U2 - 10.3390/rel13050455
DO - 10.3390/rel13050455
M3 - ???researchoutput.researchoutputtypes.contributiontojournal.article???
AN - SCOPUS:85130720023
SN - 2077-1444
VL - 13
JO - Religions
JF - Religions
IS - 5
M1 - 455
ER -