Abstract
This article will examine the development of Yavneh as a literary and cultural construct from tannaitic sources through the two versions of the story of the deposition of R. Gamliel, in Yerushalmi Berakhot 4:1 and Bavli Berakhot 27b-28a. It will explore the ways in which the talmudic storytellers present a more developed narrative world complete with a social and political culture. It will then analyze the complex relationships between the narrative worlds of the Yerushalmi and Bavli and their respective social and ideological contexts. Based on this analysis, I shall propose a model for understanding the way in which the Yavnehs of both the Bavli and the Yerushalmi functioned in amoraic and postamoraic society to create a nuanced and self-critical rabbinic cultural identity.
Original language | English |
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Pages (from-to) | 287-313 |
Number of pages | 27 |
Journal | AJS Review |
Volume | 41 |
Issue number | 2 |
DOIs | |
State | Published - 1 Nov 2017 |
Bibliographical note
Publisher Copyright:© Association for Jewish Studies 2017.
RAMBI Publications
- RAMBI Publications
- Gamaliel -- II -- active 80-110
- Yavne (Academy, Tannaitic period)
- Talmud Yerushalmi -- Berakhot -- Criticism, interpretation, etc
- Talmud Bavli -- Berakhot -- 27b-28a -- Commentaries
- Controversy (Jewish law)