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Abortion in the jewish tradition of religious humanism

  • Noam Zohar

Research output: Chapter in Book/Report/Conference proceedingChapterpeer-review

Abstract

This chapter seeks to examine and integrate the diverse positions on abortion in the Jewish tradition by focusing on its underlying value perspective of religious humanism: human beings are created in the Divine Image. Arguing that literary and homiletic materials of aggadah are too ambiguous for normative guidance, the discussion here focuses on halakhah-the Jewish tradition of normative discourse. The fundamental Biblical passage is the law in Exodus regarding the causing of miscarriage, which clearly does not regard feticide as murder. Departing from the text's plain meaning, Hellenistic and some other Jews regarded a fully formed fetus as embodying the Divine Image. The rabbis of the Mishnah and Talmud, however, held that although there is a religious duty to promote the Divine Image through procreation, only a born infant is a person (nefesh) commanding full respect for its life. This has left room for disparate medieval and contemporary positions regarding the permissibility of abortion.

Original languageEnglish
Title of host publicationThe Oxford Handbook of Religious Perspectives on Reproductive Ethics
PublisherOxford University Press
Pages388-402
Number of pages15
ISBN (Electronic)9780190633219
ISBN (Print)9780190633202
DOIs
StatePublished - 19 Sep 2024

Bibliographical note

Publisher Copyright:
© Oxford University Press 2024. All rights reserved.

UN SDGs

This output contributes to the following UN Sustainable Development Goals (SDGs)

  1. SDG 16 - Peace, Justice and Strong Institutions
    SDG 16 Peace, Justice and Strong Institutions

Keywords

  • Abortion in Judaism
  • Aggadah
  • Divine image
  • Halakhah
  • Mishnah
  • Person
  • Religious humanism
  • Talmud

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