'ויהי ביום כלות משה' (במ' ז 1): עריכה ומשמעות בפסיקתא דרב כהנא, בפסיקתא רבתי ובתנחומא על התורה

Modern scholarship on midreshei-aggadah has taken a healthy interest in the redactional process of the various compositions. In addition to studying individual derashot, concentrating on their meanings and their evolution, scholars believe that additional significance lies in the surrounding context in which the derashah is embedded. In this article, I provide a synoptic reading of three portions from three different compositions that gloss the same biblical pericope. I delineate the connections between the compositions and the influence which they have on one another. The biblical passage under discussion is ‘And on the day that Moses finished setting up the Tabernacle' (Num 7:1); the three midrashic compositions are Pesikta de-Rav Kahana (1), Pesikta Rabbati (5), and Buber's Midrash Tanhuma on Numbers. My research shows that while the redactors of Pesikta Rabbati and Tanhuma made no direct use of Pesikta de-Rav Kahana, the redactor of Pesikta Rabbati was well acquainted with the parallel passage in Pesikta de-Rav Kahana and was influenced by its structure. Likewise, the Tanhuma's redactor was aware of the passage in Pesikta Rabbati, and was not only influenced by it, but even responded to the messages it projected. Each one of the redactors clearly fashioned his own passage in order to stress his own idea and message. In addition to the importance of the findings themselves, this research proves that the scholarly methodology at the heart of comparative analysis, which presumes that the parashot in the Tanhuma-Yelammedenu literature had undergone clever, literary redaction serves as an effective tool in understanding the midreshei-aggadah's structures and their contents.