The Rappaport Center for Assimilation Research and Strengthening Jewish Vitality is an independent R & D center, founded in Bar Ilan University in the spring of 2001 at the initiative of Ruth and Baruch Rappaport, who identified assimilation as the primary danger to the future of the Jewish people.

A central working hypothesis of the Center is, that assimilation is not an inexorable force of nature, but the result of human choices. In the past, Jews chose assimilation in order to avoid persecution and social stigmatization. Today, however, this is rarely the case. In our times, assimilation stems from the fact that for many Jews, maintaining Jewish involvements and affiliations seems less attractive than pursuing the alternatives open to them in the pluralistic societies of contemporary Europe and America.

To dismiss such subjective disaffection with Jewishness as merely a result of poor marketing and amateurish PR for Judaism is an easy way out – which we do not accept. Rather, a concurrent working hypothesis of the Rappaport Center is, that the tendency of many Jews to disassociate from Jewishness reflects real flaws and weaknesses existing in various areas and institutions of Jewish life today.

The first stage of all research projects of our Center is, therefore, to analyze an aspect or institution of Jewish life in order to identify and understand what might be contributing to “turning Jews off”. However, since assimilation is not a force of nature, it should be possible to move beyond analysis, characterizing and formulating options for mending and repair. This is the second stage of our activities, and these two aspects are reflected in our name: The Rappaport Center for Assimilation Research and Strengthening Jewish Vitality.

The Rappaport Center views the Jewish People as a global community made up of a large number of nodes that link and interconnect in multiple and complex ways. Recognizing and respecting the wide variety of contexts and aspects of Jewish life today, we realize that insights and solutions relevant to specific communities and institutions are not necessarily directly applicable elsewhere. Yet the interconnectivity of Jews worldwide, enhanced by modern modes of communication, means that novel analyses and responses to problems and issues facing specific Jewish frameworks are of more than local significance. Thus, work carried out at our center can be of benefit to all leaders, activists and institutions motivated – as we are here at the Rappaport Center – to respond creatively to the challenges of assimilation and to enhance and strengthen Jewish vitality.